Yesterday we looked at the first half of the homily delivered by The Most Rev. Bishop Michael Curry, primate of the Episcopal Church, at the wedding of Prince Harry and Meghan Markle on May 19. Today, we will read the second half.
That’s what love is. Love is not selfish and self-centered. Love can be sacrificial, and in so doing, becomes redemptive. And that way of unselfish, sacrificial, redemptive love changes lives, and it can change this world.
“If you don’t believe me, just stop and imagine. Think and imagine a world where love is the way.”
Imagine our homes and families where love is the way. Imagine neighborhoods and communities where love is the way.
Imagine governments and nations where love is the way. Imagine business and commerce where this love is the way.
Imagine this tired old world where love is the way. When love is the way – unselfish, sacrificial, redemptive.
When love is the way, then no child will go to bed hungry in this world ever again.
When love is the way, we will let justice roll down like a mighty stream and righteousness like an ever-flowing brook.
When love is the way, poverty will become history. When love is the way, the earth will be a sanctuary.
When love is the way, we will lay down our swords and shields, down by the riverside, to study war no more.
When love is the way, there’s plenty good room – plenty good room – for all of God’s children.
“Because when love is the way, we actually treat each other, well… like we are actually family.
When love is the way, we know that God is the source of us all, and we are brothers and sisters, children of God.
My brothers and sisters, that’s a new heaven, a new earth, a new world, a new human family.
And let me tell you something, old Solomon was right in the Old Testament: that’s fire.
Pierre Teilhard de Chardin – and with this I will sit down, we gotta get you all married – French Jesuit Pierre Teilhard de Chardin was arguably one of the great minds, great spirits of the 20th century.
Jesuit, Roman Catholic priest, scientist, a scholar, a mystic.
In some of his writings, he said, from his scientific background as well as his theological one, in some of his writings he said – as others have – that the discovery, or invention, or harnessing of fire was one of the great scientific and technological discoveries in all of human history.
Fire to a great extent made human civilization possible. Fire made it possible to cook food and to provide sanitary ways of eating which reduced the spread of disease in its time.
Fire made it possible to heat warm environments and thereby made human migration around the world a possibility, even into colder climates.
Fire made it possible – there was no Bronze Age without fire, no Iron Age without fire, no Industrial Revolution without fire.
The advances of fire and technology are greatly dependent on the human ability and capacity to take fire and use it for human good.
Anybody get here in a car today? An automobile? Nod your heads if you did – I know there were some carriages. But those of us who came in cars, fire – the controlled, harnessed fire – made that possible.
I know that the Bible says, and I believe it, that Jesus walked on the water. But I have to tell you, I did not walk across the Atlantic Ocean to get here.
Controlled fire in that plane got me here. Fire makes it possible for us to text and tweet and email and Instagram and Facebook and socially be dysfunctional with each other.
Fire makes all of that possible, and de Chardin said fire was one of the greatest discoveries in all of human history.
And he then went on to say that if humanity ever harnesses the energy of fire again, if humanity ever captures the energy of love – it will be the second time in history that we have discovered fire.
Dr King was right: we must discover love – the redemptive power of love. And when we do that, we will make of this old world, a new world.
My brother, my sister, God love you, God bless you, and may God hold us all in those almighty hands of love.